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Last Minute Gift Idea: PocketBible Books

Posted on: December 18th, 2014 by Michelle Stramel No Comments

gift ideasNo shipping required. No wrapping needed. A PocketBible book is the perfect gift for the last minute Christmas rush or any time of the year!

The only requirement to giving the gift of PocketBible is that your recipient have a compatible smartphone, tablet, PC or Mac where they can use the free PocketBible app. We offer versions of PocketBible that are compatible with iPhones, iPads, Macs, Android OS smartphones and tablets, all Kindle Fire devices, Windows Phones and PCs. You can simply purchase any PocketBible Bible, book or library using your current Laridian account. Check the gift option when you check out and we’ll send you instructions on how to communicate your gift to the recipient. If they aren’t already a PocketBible user, they will need to first download the free PocketBible app for their device and register it, to create their own account with us, before they can accept the gift from you. You can find complete details here.

No cost gift idea! While we mention this in our Gift FAQ, it bears repeating here. You can give any of your past purchased books away as well. For example, if you have a devotional that you’ve already read through and don’t plan on using again, you could gift this to someone else. While you may have paid for this item previously, it won’t cost you anything today because you will be giving an item you purchased in the past.

New to PocketBible! If your recipient is new to PocketBible, here are some gift suggestions to consider:

  • 2015 PocketBible Libraries – these collections of Bibles and books are deeply discounted (over “sold separate” price) and are ideal for jump-starting Bible study.
  • Under $25 – Bible translation + study Bible Note set. Bible translation + devotional. Both are good starter combinations that will normally keep your purchase under $25. Some suggested titles:
  • Over $40 and Save 15% – if you choose a combination of 2 or more PocketBible books that totals over $40, you can use our BUNDLEOFFER code at checkout to save 15%. (Excludes PocketBible Libraries and the NIV Bible)

What’s in the Pipeline?

Posted on: December 7th, 2014 by Michelle Stramel 132 Comments

We often get asked about what we are working on. While you can be sure we are always working, and that our work probably involves some version of PocketBible, we understand you may be interested in a more detailed explanation of what is going on behind the scenes. It is in that spirit that we are going to try something new with an occasional post on what’s in the pipeline for apps and books.

You’ll notice we don’t talk about release dates. We’ve been in this business for a long time and have learned that our best-laid plans often go awry. In fact, in the software business, that’s the rule rather than the exception. So we don’t spit into that wind nor tilt at those windmills. We’re pursuing the goals you see below at our best pace and will release new books and updates to our apps as soon as they’re ready.

Apps

  • PocketBible for Android – Version 1.3.0 was released on 9/22/14 and added devotional tracking features to the app and some other minor enhancements. We are currently working on what will become the Advanced Feature Set for the Android version.
  • PocketBible 3.1 for iOS – version 3.1.0 was uploaded to the App Store on 3/28/14. The program seems to be working well under iOS 8, so there wasn’t an update specific to iOS 8. We’ll be taking another look at PocketBible for iOS soon.
  • PocketBible for Mac OS X – Version 1.1.0 with support for the new Advanced Feature Set was released on 10/28/14.
  • BookBuilder for Mac OS X – Currently working on this. The features of BookBuilder, VerseLinker, and DocAnalyzer (components of BookBuilder Professional) will be integrated into one program. The basic BookBuilder and DocAnalyzer functionality is complete and we’re working on pulling in VerseLinker.
  • PocketBible for Windows Phone – Send us your suggestions for enhancements.
  • PocketBible for Windows Store – Send us your suggestions for enhancements.

Books

Here’s what our editorial team has in the queue for you (not in any particular order):

  • Additional volumes of the Ancient Christian Commentary Series (IVP)
  • The Applied New Testament and Old Testament Commentary (Cook)
  • Wesley Study Bible (Abingdon)
  • Concise Theology by J.I. Packer (Tyndale)
  • Origin of the Bible by Philip Comfort (Tyndale)

Website

We’ve been working through a process of enhancing the security of our website. There are two parts to this. First, more of the communication with our apps is now being sent through SSL connections. PocketBible for Mac OS X, for example, uses only secure connections for its Web-based traffic such as the bookstore and cloud library. Second, an additional SSL certificate has been added to the site with the eventual goal of the entire site being accessible via either http: or https: connections and not just the shopping cart checkout as is currently the case.

Disclaimers: All this is subject to change in priority, feasibility, copyright licensing, etc. That means we reserve the right to never release these features or books. We are sharing with you the current plan which is written in sand, not stone. Also, just because something is not on this list doesn’t mean we are not considering it. Finally, we are open to your requests, suggestions and comments!

Updated King James Version for PocketBible

Posted on: October 9th, 2014 by Craig Rairdin 22 Comments

Title_PageWe’ve just updated the text of the King James Version we use in PocketBible. Whether you’re a devoted reader of the KJV or only have it installed because it came bundled with your copy of PocketBible, you should welcome this move to a more pedigreed version of the text.

Laridian has long been criticized for the perceived lack of attention we’ve paid to our KJV text by those for whom the accuracy of this text is a major issue. The previous version of our text was from an unknown source and contained American spellings and modern replacements for many archaic words. In some cases, these aspects of the text went unnoticed but in others they were very apparent and called into question the quality of the rest of the text.

The most commonly cited problem was our use of the word thoroughly in 2 Timothy 3:17, where the original 1611 KJV uses the archaic word throughly. While it is the case that the word throughly is defined as “thoroughly; completely”, there are some who feel the original word conveys some additional meaning that is lost by the change to thoroughly. This despite the fact that Vine’s Expository Dictionary says “For THROUGHLY see THOROUGHLY” and even Webster’s 1828 American Dictionary says “For this, thoroughly is now used”.  This is just one example, though arguably the most significant, of about 100 spelling changes between our previous edition of the KJV and our newest release.

A Little History

The Authorized or King James Version of the Bible was the result of a project to revise the text of the Bishops’ Bible, which was the Bible of the Church of England at the turn of the 17th century. In 1604 of committee of fifty-four men were appointed to undertake the revision. Work was delayed until 1607, by which time on forty-seven of the original appointees were available to work on the project. The instructions given to the translators were to alter the text of the Bishops’ Bible as little as possible and to use the text of Tyndale, Coverdale, Matthew, Whitchurch, or Geneva when those translations agree more closely with the original Hebrew and Greek texts. The editors worked in several teams, each tackling a portion of the books of the Bible. When the work was complete, representatives of each group oversaw a final editorial pass through the text and two men worked closely with the printer to supervise the first printing in 1611.

A number of factors made it impossible for any two early print runs of the KJV to be identical. First, the printing technology at the time required that a single page be created by laying out individual pieces of type (each representing one letter, punctuation mark, or space) to create a form. Once the entire print run for that page was completed, the type was reclaimed to create the next page. By necessity, then, the second and subsequent printings of the Bible had to be re-set from scratch using the original documents or the previous printing as a guide. While errors in the previous printings could be corrected at this time, the resetting of every page made it possibile for new errors to be introduced. In 1725, printers at Cambridge University came up with the idea of making a plaster mould of an entire form, then using this to cast a metal stereotype or cliché from which identical subsequent prints could be made. This helped reduce the errors from constant resetting of the text.

A second source of variation in the text was the lack of a standard English orthography (spelling). Most people in the 16th and 17th centuries experienced reading vicariously — the actors in Shakespeare’s plays repeated his words on stage, and the clergy read the Bible aloud to the congregation. As long as the words could be pronounced in a way the hearer could understand, the spelling of the word on the page was irrelevant. It would be another 150 years before the idea of “standard” spelling and even the concept of a dictionary of the English language would come about. In the meantime, there might be two or more different spellings of the same word within one printing of the Bible (or any book for that matter).

To complicate this further, and because correct spelling simply wasn’t an issue, typesetters would add or remove letters from words to make them fit better on a line of type. This introduced another opportunity for variation.

Even after stereotyping made it possible for one publisher to maintain consistency between printings of the same book, each publisher created their own forms and thereby introduced their own changes into the text. Publishers also felt free to add or remove footnotes, change punctuation, and revise the spelling or word usage for their particular audience.

The result of all of this is that we have literally hundreds of different versions of the King James Version text on bookshelves around the world, created over a period of more than 400 years by dozens of publishers using a variety of printing techniques. Each of these is labelled “King James Version” and none come with a list of how they differ from the printing before them, let alone the original 1611 text.

The Age of Electronic Publishing

In the late 20th century it became possible for anyone with a high-speed scanner and optical character recognition software to create an electronic copy of the King James Version text — and they did. Our previous King James Version text was the product of one such person’s efforts. We don’t know which of hundreds of available versions of the KJV text they used, but we know it had Americanized spellings (honorable for honourablerazor for rasorcounseller for counsellor, etc) and modern proper names (Jeremiah instead of Jeremy or JeremiasNoah instead of NoeIsaiah instead of Esaias, etc.). It also used a number of modern words in place of their archaic counterparts (the previously cited thoroughly in place of throughlyprivately in place of privilyfood in place of meattwo in place of twain, etc.).

Laridian’s Historic Position

Because the KJV has been around for 400 years; because it lived through every significant improvement in publishing since moveable type; and because we could find no two KJV Bibles (especially from different publishers) which agreed with each other, we took the position that there was no “best” KJV text. In every case cited by a customer, we could find an example of a KJV Bible from a major publisher that agreed with our version and another that agreed with them.

Lacking an obvious answer to the question “Which KJV is the KJV?” short of the 1611 text (which nobody reads since it uses “u” for “v”, “j” for “i”, and something like “f” for “long s”, rendering it virtually unreadable), we turned two two authoritative sources. First was Cambridge University, which is the steward of the Crown’s copyright on the King James Version in the United Kingdom. During a conversation over a meal, I asked if they had electronic files for the “official” King James Version — assuming there was such a thing, perhaps in a vault buried deep under London. Had I not been paying for their dinner, I would’ve been laughed out of the room. They repeated much of what I’ve stated above, and added the fact that every publisher over the years has made their own “corrections” and changes to the text, including Cambridge itself. They could offer me no advice other than to use one of their more recent printings (for which they had no electronic files). Since that would carry no more weight of being “the” KJV than the one we already had, that seemed like a waste of time.

I next turned to Dr. Peter Ruckman, perhaps the most well-known authority on the “KJV Only” position. Dr. Ruckman argues not only that the KJV is the only accurate English Bible in existence, but that it supersedes the original Hebrew and Greek texts in any question over interpretation of the Word of God. Translations into other languages should be made from it, not from Hebrew and Greek. I wrote Dr. Ruckman a letter asking for his recommendations for an “official” text of the King James Version that would satisfy the requirements of his most vocal followers for an accurate text. Dr. Ruckman scrawled “IDIOT” over my letter and sent it back to me, with the comment “any Gideon Bible”. I pulled my Gideon Bible off the shelf and found it to be a modern English version, not the KJV at all. Furthermore, I didn’t believe Ruckman was making the case that the Gideons were the Keepers of the Authoritative King James Version Bible Text, but rather that I could literally grab any KJV Bible off the shelf, even the free Gideon Bible I found in a hotel, and use it in our software.

When the appeal to authority failed, we simply settled into distributing the KJV that we had and left it at that.

The Pure/Standard Cambridge Edition

Once or twice a year we are contacted by PocketBible users who have a serious problem with our KJV (usually citing the use of thoroughly in 2 Tim 3:17) and encouraging/threatening us to publish “the” KJV. None of these users have ever been able to point to a definitive, authoritative source for this text, but recently we were directed to two sources: The Pure Cambridge Edition at www.bibleprotector.com and Brandon Staggs’ Common Cambridge Edition at av1611.com. Both of these sites claim to have done extensive research to produce an electronic edition of the text that matches that in use by Cambridge University Press around 1900-1910, down to the last punctuation mark, capital letter, and use of italics.

We downloaded these texts and compared them to each other. They differ in about a dozen places, none of which are anywhere near as significant as the use of thoroughly for throughly in 2 Tim 3:17. After looking at some other similar sources, we settled on a version of the text that draws mostly from the Pure Cambridge Edition except in a couple places where we felt the Common Cambridge Edition was better. (In particular, we hyphenate Elelohe-Israel and Meribah-Kadesh instead of creating the “camel-case” spellings EleloheIsrael and MeribahKadesh used in the PCE, and we chose to leave out the footers THE END OF THE PROPHETS after Malachi 4:6 and THE END after Revelation 22:21.)

It was fairly trivial to convert this text to PocketBible format. The hard part was merging Strong’s numbers into it, but we’ve done that to create an updated version of our King James Version With Strong’s Numbers product as well. This has the additional benefit of bringing these two texts into agreement with each other, as even our own KJV and KJV/Strong’s texts had disagreed in a number of places.

Lessons Learned

We’ve gained a new appreciation not just for the King James Version in this process, but also for the history of the English language and printing technology. The myriad variations on the KJV text had led us to “give up” and settle for what was easy. However, this project created the desire to produce something of historical validity and significance, even if it can’t be said to be “the” KJV.

Even if we don’t agree with those who argue that the KJV is the only English Bible we should be reading, we do agree that it has historical significance and that we should provide a version of it that meets with the approval of those who put it on a taller pedestal than we do. We believe this edition of the KJV for PocketBible meets that standard.

We’re considering publishing some earlier editions of the KJV just for their historical value. While we don’t find reading the 1611 text to be particularly edifying, we do find it interesting. For example:

“And as Moses lifted vp the serpent in the wildernesse : euen so must the Sonne of man be lifted vp : That whosoeuer beleeueth in him, should not perish, but haue eternall life. For God so loued yͤ world, that he gaue his only begotten Sonne : that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.”

I’m particularly intrigued by the shorthand rendition of the word “the” in “God so loued yͤ world”. This comes from the Early Middle English spelling of “the”, which was þe (the archaic letter thorn followed by e). When printed in the common black letter or gothic font, thorn looked very similar to y, and printers (especially in France where thorn did not exist in their alphabet) would substitute the letter y. When needed to make the words better fit on a line, the e would be placed above the y as you see here. (Another example is the word thou which was often shortened to yͧ.) It’s easy to imagine how yͤ became “ye” in “Ye Olde Book Shoppe”, and why “Ye” in this context should be pronounced with a “th” sound like “the”.

Anyway, I digress….

You can simply download the KJV from within PocketBible if you’re running PocketBible on a platform that supports that feature, or, if you have PocketBible for Windows Desktop, go to your download account at our site to download a new installation program for the KJV or KJVEC (KJV with Strong’s Numbers).

 

A Couple Security-Related Issues

Posted on: April 11th, 2014 by Craig Rairdin 6 Comments

HeartbleedJust a couple brief comments  on two unrelated security issues. You’ve probably heard about the Heartbleed vulnerability that affected many websites this week. For some reason, the media didn’t mention that the affected servers are running Linux. (There are issues with certain programs running on other servers, but the primary impact was for those sites running Linux-based servers.) They’re quick to jump on Microsoft when it comes to security flaws in Windows, but I guess Linux doesn’t get the same treatment. Weird.

Anyway, we run Windows servers here and don’t appear to be affected by Heartbleed. This blog is on a Linux box, but there’s nothing valuable here except for my rambling a on various topics, and those are only mildly worth stealing.

Coincidentally, we were working on another security-related issue when we heard about Heartbleed. A few of you have given us grief in the past for sending password reminders in email. While your Laridian password doesn’t expose any personal information of import, except perhaps your mailing address — which is widely available elsewhere — it was still disconcerting to see your password show up in clear text.

So we’ve made some changes now so that we don’t send out passwords but instead send a link to a page where you can reset your password.  This should provide a little more security, especially if you’re in the habit of using the same password everywhere. :-)

Serendipitous Programming

Posted on: July 27th, 2013 by Craig Rairdin 6 Comments

Today I’ve been working on a new feature for PocketBible for iOS and one thing led to another, and, well, I ended up implementing a feature I didn’t know I was working on, and didn’t realize how much of it was already sitting there, waiting to be exposed to the user.

So the new feature I thought I was working on is the ability to “rename” your highlight colors. That is, you’ll be able to assign a topic to each color. Then when you highlight a verse, instead of seeing a list containing “Khaki”, “Cornflower Blue” and “Hot Pink”, you’ll see “Salvation”, “God’s Love” and “Prophecy”. We’ve been wanting to implement this for a long time. While we were upgrading our cloud synchronization protocol over the last few months, I added the ability to sync highlight color names with the server and we took advantage of that in PocketBible for Windows Phone and Windows Store. The plan has always been to roll that into other platforms as we have the opportunity.

While looking through the code that shows you your list of highlight colors (which I’ll have to modify to show you your user-defined names for those colors) I stumbled into a bit of code that Jeff wrote years ago but then “commented out”. (If we have code that we’d like to retain for reference purposes but don’t want to actually have the computer execute, we turn the code into a “comment” so it will be ignored by the compiler but still be there if we want to see it.)

Those of you who have been with us for a while know that Jeff was my programming partner for 27 years before his death from cancer in May 2012. It’s been a bittersweet year as I’ve had to deal with his passing while surrounded and immersed every day in code that he wrote. I keep running into little things that remind me of him, make me want to give him a call to talk about a problem, or give me a chuckle. So it’s always interesting when I run into a piece of code like this.

What this particular piece of code did was add three additional highlighting styles to the list of colors you can highlight with. These are “underline”, “strikeout”, and “underline+strikeout”. Those look like this, this, and this, respectively.

Now, why would you ever want to strike out a verse? That’s a good question and takes me back fifteen years to the days of the Palm operating system when cameras were cameras, phones were phones, and “portable digital assistants” were all the rage. In those days, color displays were luxuries that cost money, size, weight, and battery life. So most of those devices had monochromatic screens.

On color screens, we could highlight a verse with a background color. But what could we do on these black and white screens? Since our text was coded in HTML, and since HTML offered simple styles like bold, italics, underline, and strikeout, we decided to use those. We ended up not using bold and italics because they could cause the text to re-wrap when they were applied, and in those days of wimpy processors, it just took too long and was disturbing to see. That left us with underline and strikeout, so that’s what we used.

As time has gone on, we’ve gotten to where we don’t even include these underline and strikeout highlighting styles in our programs. They’re not in PocketBible for iOS, and we weren’t planning on implementing them in PocketBible for Android. Unfortunately, some of you who were around back then and have sync’ed your highlights from your Palm PDA to PocketBible for Windows to our server and to PocketBible for iPhone expect to see those underlines. So we have to at least be able to display them if they exist, but we don’t let you create them (because we don’t want to proliferate a bad idea).

What I discovered today was Jeff’s original code for being able to create underline, strikeout, and underline+strikeout highlights in PocketBible for iOS. His comment said he had taken them out because the display engine (my code) didn’t support them. Sometime between then and now I implemented those highlight styles but we just never went back into Jeff’s code and turned those choices on.

On a whim, I enabled those lines of code and what do you know — they worked! That put me in the awkward position of trying to decide whether or not to leave them in. I never liked the idea of striking verses from the Bible, and even once you get over that, it makes the text hard to read.

About then it was time for dinner and I set the laptop aside to meet my wife and get something to eat. On the way there it occurred to me that we now have some better styling options that we had back in 1998. New versions of HTML with CSS support dotted and dashed underlines.

When I got home I spent about 30 minutes and implemented the styles you see here. These new styles replace the old styles rather than adding to them. So where you had strikeouts, you’ll have dotted underlines. And where you had strikeout+underline, you’ll have dashed underlines. I think this is a nice way of making your legacy data from your Palm days more usable and it gives you three more highlighting styles to use in PocketBible for iOS. (If you’re having trouble making out the dots and dashes, click on the screen shot to see the original size image.)

One of the cool things about this is that the underlying data storage and cloud synchronization already supports it. We’re not changing the data we save, but rather the interpretation of the data. So nothing changes in any of the other platforms nor on the server.

What I think is special about this — even though it’s not a life-changing feature — is that Jeff left it behind and it only took a little extra work to make it useful. And I like that all the infrastructure both for storing the new highlight styles and displaying them was already there.

Tomorrow I’ll get back to work on naming your highlight colors. But this was a nice little one or two hour detour to give us an unexpected new feature in PocketBible.

PocketBible for Mac OS: Design Principles

Posted on: July 8th, 2013 by Craig Rairdin 5 Comments

PocketBible for Mac OSWhile it may not be evident from the outside, there are certain philosophies, both of Bible study and software design, that strongly influence each of our Bible study apps regardless of platform. While we’re not at a point where we can give a concrete demonstration of PocketBible for Mac OS, we can talk about how those philosophies will influence our work.

In no particular order:

You should spend most of your time in PocketBible wrestling with the Bible text, not with your Bible software. This means that frequently accessed functionality should be immediately available, and that you shouldn’t have to deal with overlapping windows that obscure the text you’re trying to read. You shouldn’t be thinking about how to arrange things on the screen or how to access basic functions like navigating to a verse or creating a note, but instead be thinking about what you’re reading and how it applies to your life.

While we should consider specific use cases and how they are served by our design, we shouldn’t design around the use cases. We think a lot about all the things you might want to do with your Bible software, like search for a word, compare Bible translations, and view a commentary on a passage. This list of ways that you use our software defines a set of “use cases” (or “user stories”).

Informally, a “use case” or “user story” is a combination of a specific goal (“User must be able to search the text for a given word or phrase”) and a description of the steps or interactions with the program necessary to meet that goal. Programmers use these use cases as part of validating that their solution meets the user’s requirements.

Some Bible software companies make the mistake of creating new user interface elements for every use case. In these programs, when you’re in “search mode” the program looks and behaves differently than it does while just browsing through the text. When you want to compare two translations of the Bible, the second one pops up in a window that may obscure a portion of what you’re reading, and which doesn’t have all the functionality you have in your “main” Bible. And the only way to view a commentary might be to split your Bible window to show a commentary beneath it, with no consideration given to how you might open a second commentary or that you might not want to lose space for Bible text when viewing a commentary. And while you might consider “commentaries” and “dictionaries” to be just “reference books” and expect them to work similarly, the program might display dictionaries in the form of pop-up windows when activated for a particular word, covering other text and behaving differently than commentaries, devotionals and other reference books.

We will try to create a flexible user interface where, for example, search results, bookmark lists, lists of notes, and other “lists of verses” share a common user interface component or pattern, and where opening a Bible to compare to the current one is no different than opening a dictionary, commentary, devotional, or any other book. There’s less to learn and there are fewer surprises.

PocketBible for Mac OS should not necessarily look like PocketBible for Windows, PocketBible for Android, or even PocketBible for iOS. While it should share a lot of design, algorithms, and even code with those platforms, it should look and feel like a Mac app, not a Windows app ported to the Mac or even an iOS app ported to the Mac. We like to take the best features of all our previous apps and combine them with fixes to the mistakes we made in previous apps and wrap them in a user interface that is consistent with the other apps on the target platform.

Mac users should not feel like they are being accommodated, but rather that Laridian considers Mac to be a primary platform for its products, and PocketBible for Mac a flagship product. We confess that we treat certain platforms as second-class citizens. For example, both our BlackBerry and webOS apps were “Bible only” apps, and neither shared the LBK file format used by our other apps. BlackBerry was primarily an enterprise (business) platform, and the future of webOS was always doubtful. This made it difficult to commit the time and money to those platforms that would’ve been necessary to really do them right. Mac OS is different. It is our intention to make it difficult to tell if we’re “Mac people” or “Windows people” because of our level of commitment to both platforms.

PocketBible for Mac OS will focus on the needs of the 99% of Christians who are neither “clergy” nor “Bible scholars”. Most of our customers occupy the pews on Sunday morning and work in secular jobs during the week. While many are Sunday School teachers or Bible study leaders and a few are pastors, most are simply everyday Christians with a love of the Bible. Some have some experience with Greek or Hebrew, but most don’t do their daily devotional reading from the Greek New Testament. PocketBible for Mac OS may include resources like the Greek New Testament and meaty, scholarly commentaries, but its focus will be on concise, accessible works that help the average Christian understand and apply the teachings of the Bible in their daily walk. It’s not that we have a disdain for the original languages, but rather that, as Bible software users and everyday Christians ourselves, we understand there are people out there who understand those languages significantly better than we do, and it’s better, faster, and easier for us to read what they’ve written in English about the Bible than to depend on our own spotty and questionable original language knowledge.

Of course, the 1% of you who dream in Greek will want a different Bible study app. PocketBible may not be for you. We understand that; you’re not our target user.

Given a choice, we will take functionality over complexity; usability over displays of our technical prowess, and simplicity over beauty. We’re not trying to solve every problem in the field of computerized Bible study, but instead we’re trying to provide a tool that can help you solve the most common problems you encounter in your everyday study of the BIble. We’re not trying to flex our programming muscles to win your admiration, but instead give you something you can be expected to use and understand with minimal learning time. We feel that beauty is often only skin-deep; that simplicity and elegance are beautiful in their own way. You may find another girl who looks prettier, but PocketBible is the girl you want to take home to meet your parents and be with forever.

We hope this helps you understand more about how we think about Bible software, how we try to focus on the way you study the Bible, and that you can see how that is implemented in PocketBible for Mac OS X.

NEW! Export, Share and Publish your PocketBible Notes, Bookmarks and Highlights

Posted on: October 16th, 2012 by Michelle Stramel 26 Comments

Are you a prolific note-taker, highlighter or bookmarker in PocketBible? We have wonderful news for you! We have a new option on our website that lets you instantly pull your personal data (notes, highlights and bookmarks) out of PocketBible for the purpose of sharing, re-purposing or turning into your own PocketBible book (with BookBuilder). Whichever you want to do!

Possibilities abound

Over the years, PocketBible users have asked for the ability to export their valuable personal data out of the program. Yes, you can now do this but we’ve taken it a step further. You choose whether you want to export your notes, highlights or bookmarks. With any of those three options, we provide you with an html file that you can:

  • Use as-is
  • Bring into a text editor and reformat and publish in a format for sharing (i.e. PDF, .doc, .txt, etc.)
  • Publish as a PocketBible book using Laridian BookBuilder program (sold separately)

What kind of book could you publish for PocketBible?

  • A dictionary of your Bible bookmarks, where each dictionary entry is a bookmark category.
  • A commentary based on your verse notes.
  • A dictionary of your Bible highlights, where each dictionary entry is a highlight color.

To encourage your self-publishing efforts, we’ve lowered the prices of both versions of BookBuilder:

There’s never been a better time to consider publishing a PocketBible book!

Getting Started

The first step is to synchronize your PocketBible data with the Laridian Server. A synchronization option is available in every version of PocketBible (except Android OS – still to come!) The second step is to login to your account on the Laridian website and choose the new My Data link. You’ll find complete information on what you can do with your data and how to do it.

Let us know what you think

We hope you like this new flexibility in using your personal PocketBible data. Is this something you will use? Let us know how you will share your writings in the comments below.

Everything I Need to Know About Business I Learned from Ronald McDonald

Posted on: September 4th, 2012 by Craig Rairdin 1 Comment

The other day I was joking with my wife that I should write a book of life lessons that I learned from my first job: Flipping hamburgers at McDonalds. Today one of those lessons played out in real life.

McDonalds was known back in the 70’s for its fast service. As long as you didn’t want your burger with no pickles or your fries with no salt, we usually had your order cooked before you arrived. We counted heads in the lobby and had a formula for how much meat to put on the grill. It usually worked out pretty well.

Sometimes, though, we ended up throwing away food that sat under the heat lamps too long. At the end of the day, the manager had to dig through a big garbage can full of that day’s waste and count how many of each type of sandwich was in there so he could do inventory. This was especially nasty if there were milkshakes mixed in with the Quarter Pounders and Big Macs.

One night, one of the girls who worked the cash registers asked the boss, “Why don’t you just write down each thing as you throw it away so you don’t have to count it at the end of the day?” He looked at her for a second then looked at his garbage can full of Shamrock-shake-soaked McMuffins, muttered something unsuitable for inclusion here, and the next day there was a clipboard by the heat lamps and no more counting waste.

Today one of our publishers asked if we could send them their royalties on an annual rather than a quarterly basis. They said they’re trying to reduce their processing costs and they’d rather handle one giant report at the end of the year than four smaller ones sent four times throughout the year. That’s kind of a pain in the neck for us, because we’re set up to do everything quarterly.

So I suggested that they cash our checks every quarter (that just requires a rubber stamp endorsement) but file away the detailed report until the end of the year, at which time they can pull four quarterly reports out of the file and do whatever it is they have to do with them that is so complicated. My guess is they won’t be very receptive to that idea, so I’ll just do the same here: When I get their check from our accountant I’ll shred it and file away the report. At the end of the year when they email me to ask “Where are our royalties?” I’ll get out the reports, add up the total, get a check issued, and send it to them.

Maybe this is the opposite of what I learned at McDonalds (“Sometimes it’s easier to keep track as you go than to do it all at one time.”). But it’s close. What are you doing that would be easier if you either put it off until you could do the sum of a few smaller tasks all at one time, or if you kept track as you went along instead of doing it all at once later?

What’s free with PocketBible?

Posted on: June 28th, 2012 by Michelle Stramel 2 Comments

Free PocketBible Books

We often get asked about what free books are available for use with PocketBible. Here’s a one-stop answer to that question.

We offer a variety of free books in different book categories so you can try the program out and see what it can do as well as build your library. Step one is to make sure you actually own PocketBible (or one of our related readers/software programs). Or in other words, you need a reader even to use the free books we offer.

All versions of PocketBible are free to download. This includes PocketBible for iOS (aka iPhone/iPad/iPod touch), Android OS, Windows PC, Windows Mobile and Palm OS. Laridian Bibles also work with Simple Bible Pro for webOS and Noah Bible Study Viewer for BlackBerry (non-PocketBible programs have to be purchased – see product pages for details).

Once you have PocketBible downloaded for your smartphone, tablet or PC, you can download and access our free books (as well as any titles you purchase). For iOS and Android OS, the books are available to you upon registration automatically. Simply log in to your Laridian account within the program and download them. For other platforms or devices, you must order them on our web site (links are below) to add them to your Laridian account for download.

We can offer these titles free because they are in the public domain (not copyrighted). If you have any suggestions for other public domain titles you’d like to see us publish, let us know in the comments below.

Jeff Wheeler

Posted on: May 7th, 2012 by Craig Rairdin 48 Comments

My friend and Laridian co-founder Jeff Wheeler passed away this morning, the victim of a rare and particularly aggressive form of cancer. He was 49.

Jeff and I worked together for 27 years at three different companies and founded Laridian together. The features that you love in QuickVerse and PocketBible and which you often praise me for were likely Jeff’s ideas and his doing. If I didn’t build on Jeff’s foundation, he would dig me a new foundation while I was paying attention to something else. He was my sounding board and my reference library. While being all this to me, he still managed to deeply impact his family for Christ and touch others through his home school choir, his leadership in his local church, and his service to his denomination’s state board.

Men like this do not pass this way often. Well lived, Jeff.

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