Groundhog Day, celebrated on February 2nd, has its roots in an ancient Christian tradition known as Candlemas Day, which marks the midpoint between the winter solstice and the spring equinox. On Candlemas Day, clergy would bless and distribute candles needed for winter, and the candles represented how long and cold the winter would be.
The choice of February 2nd is rooted in early Christian tradition and Jewish custom, which mandated a period of purification for a mother after giving birth, followed by the presentation of the child at the Temple. For a male child, this period was 40 days, and since Jesus’s birth is celebrated on December 25th, the 40th day thereafter is February 2nd.
The weather lore associated with Candlemas, however, has pre-Christian roots.
Pre-Christian Traditions
The tradition of observing weather patterns around the beginning of February can be traced back to pre-Christian times and is linked to ancient Celtic festivals, particularly Imbolc. Imbolc is celebrated on February 1st and marks the beginning of spring in the Celtic calendar. It was a time for weather divination, and the weather on Imbolc was thought to predict the weather for the coming spring and the remainder of winter. This period, falling halfway between the winter solstice and the spring equinox, was a significant seasonal marker in many ancient agrarian cultures.
Candlemas and Weather Lore
When Christianity spread throughout Europe, many pagan traditions were Christianized or absorbed into Christian celebrations. Candlemas became one such feast where pre-existing weather lore was integrated into Christian practice. Sunny weather on February 2nd indicated more winter to come, similar to the Groundhog Day belief that if the groundhog sees its shadow, there will be six more weeks of winter.
This lore found expression in various regional aphorisms:
England
If Candlemas be fair and bright,
Winter has another flight.
If Candlemas brings clouds and rain,
Winter will not come again.
Scotland
If Candlemas Day is bright and clear,
There’ll be two winters in the year.
Germany
For as the sun shines on Candlemas Day,
So far will the snow swirl until May.
For as the snow blows on Candlemas Day,
So far will the sunshine before May.
America
If the sun shines on Groundhog Day;
Half the fuel and half the hay.
Germanic Influence and the Emergence of the Groundhog Tradition
The specific tradition of using an animal to predict the weather on this day is more directly traceable to Germany and surrounding regions. Before the tradition was brought to North America, Germans looked to the badger as a weather prognosticator. When German settlers arrived in North America, particularly in Pennsylvania, they adapted the tradition to use the groundhog due to the absence of badgers in their new homeland.
The WEB is an updated version of the 1901 ASV text. It doesn’t go out of its way to be overtly “modern” but rather just updates the language to sound more natural to today’s readers. I especially like that it uses “Yahweh” for the name of God in the Old Testament, which I believe “personalizes” God and makes him more of an active character in the narrative instead of a distant and disconnected force that meddles in human affairs in ways beyond our understanding.
When the 2020 NASB was introduced, I started in Genesis and read it cover-to-cover. I was expecting to be disappointed, as I had always been when trying to read the 1995 edition. While the latter was good for word studies, it didn’t read well. It was rather jarring to the ears. The 2020 edition seemed much smoother without resorting to paraphrase or functional equivalence.
As a new Christian, I attended churches that taught from the KJV for about 25 years. I’m one of a shrinking number of people that don’t find the KJV, which mixes a little Middle English grammar into its Early Modern English text, to be off-putting. When I remember a few words of a verse and need to do a search to find it, I tend to do that search in the KJV, betting that the dark corners of my memory are recalling its particular wording.
Dr. Tom Constable from Dallas Theological Seminary does an outstanding job of presenting a conservative, evangelical point of view while making room for alternative explanations. He backs up both his own opinions and alternative opinions with quotes from third parties who champion those points of view. Since these are literally just his own personal notes collected over the years, they don’t suffer from having been over-edited by a publisher and a marketing department.
This is an update to Vincent’s Word Studies in the New Testament, which is also a recommended book. You would think a book on word studies would be a dictionary in PocketBible, but Robertson presents his work verse-by-verse, which makes it easy to find what you’re looking for while reading.
I tend to keep the full edition of this commentary on my devices, but the abridged edition is an affordable alternative that doesn’t lose much in the abridgement. I like this commentary for its deep, scholarly treatment of the subject matter and its willingness to discuss alternative points of view.
This is not for the faint of heart. You don’t have to be able to read Hebrew, but it might help. This commentary isn’t for everyone, but it’s one place I look when sussing out nuance of meaning from Hebrew.
These dictionaries (OT and NT volumes) are ideal companions to any of our Bibles that contain Strong’s numbers. They provide significantly more detailed definitions than do the default dictionaries that come with those Bibles.
Deluxe Bible Maps is a thorough atlas of every region, battle, time period, people group, etc. The maps themselves are pretty simple, but the place names are linked to short descriptions in the accompanying dictionary of Bible places.
This is a hidden gem in our catalog. It’s actually two books. The Dictionary of Bible Themes is like Nave’s Topical Bible. The topics are organized like a systematic theology. Each contains links to verses and other related topics. Also included is the Dictionary of Bible Themes Scripture Index, which functions like the Thompson Chain Reference Bible and is organized like a commentary in PocketBible so that it follows along with verses as you read them and links you to topics appropriate to that verse.
Yeah, I know — this is my book so of course I picked it. Think of it this way instead: This is how I prefer to read through the Bible in the morning, so I wrote it. The 7-Minute Bible is the text of the World English Bible (WEB) organized chronologically, harmonized where appropriate (i.e. Kings/Chronicles and the Gospels), the edited to remove the things that are going to cause you to stop reading through the Bible (like 9 full chapters of names at the beginning of 1 Chronicles). I find I can read through the entire 7-Minute Bible in 4 months if I read just 15 minutes per day.
This is a recently published series of books that takes a fresh look at the Old Testament in the light of our best understanding of the Hebrew language and the literature of the Ancient Near East. The goal is to read the text from the perspective of the people to whom it was originally written.
I’m not a fan of the Psalms. It’s an interesting little book of song lyrics but I find it hard to identify with. I’m not pursued by my sworn enemies into caves and crevices on a regular basis. I’m not a song-writer looking for lyrics. But — if I have to read a song book, I need it to rhyme and I need it to be singable in standard meter. This little book translates the book of Psalms into truly singable works. I thought about modernizing the language and using this for my 7-Minute Bible, it’s that good. Maybe in version 2. 
This is a fascinating little pamphlet that makes the case that there has always been one true, biblical church fashioned on the principles of the New Testament and not falling under the hierarchy of any denomination. It argues that Catholicism (and subsequently Ortodoxy and Protestantism) split from this true version of the Church and went off in their own direction but that there still exists pockets of real New Testament churches today. Whether you believe that or not, it’s a fascinating hypothesis that happens to be correct. Like I said — my article, my rules. 🙂
This 22-volume collection provides a wealth of historical, cultural, and geographic background on what we read in the Bible. 
Because BookBuilder needed to be updated (of course) due to the Bible encoding changes, and because BookBuilder and PocketBible for macOS share so much code, we tackled both of these together. We did all the necessary changes to BookBuilder, then tested the output in PocketBible on the Mac. 
