Here We Go Again: Are Gay Satanists Rewriting the Bible?

As you know, our English Bible is translated from the original Hebrew, Aramaic, and Greek texts. Jesus probably spoke Aramaic, so even the direct quotes attributed to him in the New Testament were translated into Greek before someone translated them into English. Portions of the King James Version were translated from a Latin translation of the Bible, which itself had been translated from Greek documents that were no longer in existence. The Latin text was translated back into Greek (without reference, obviously, to the missing originals), then the Greek was translated to English. (We’ve since found copies of those missing Greek manuscripts, so modern translations are on a much firmer foundation.)

Translation is an art, not a science. It requires command of both the source and target languages. This is complicated by the fact that biblical Hebrew and Koine Greek are no longer spoken, so there are no native speakers from whom to learn the nuances of the language. Every translator differs in his or her choice of words and phrases to translate the original.

There is a contingent of Christians today who feel the newer translations are being manipulated to promote a particular agenda. These people would never consider that the older Bibles they prefer would have been subject to the same biases, but they were. For example, the Greek word βαπτίζω (baptizo) literally means “to dip or submerge”. But since the English-speaking church was no longer immersing believers in water but rather sprinkling them, the translators were in an awkward position. Rather than point out the error in practice by the church of the day, they invented the English word “baptize”, which is just a transliteration of the Greek word βαπτίζω (that is, it is a made-up English word which, when pronounced, sounds like the original Greek word). Errant sprinklers could claim to be “baptizing”, just like they did in the Bible, without having to explain the change in the mode of baptism compared to the New Testament examples.

It’s pretty easy to get a rise out of Christians who are ignorant of the nature of translating from one language to another by suggesting that nefarious forces (Satan himself being on the top of the list) are working to subvert the work of God by causing the Bible to be mistranslated. The Facebook post below is an example. I first saw a version of this post in 2015. It makes a number of false claims, urges the reader to try to find verses that don’t exist in most Bibles published in the last 40 years, then uses that to “prove” that publishers are actively promoting a gay and satanist agenda by altering the text. Altering it from what the post does not make clear, nor does it explain how Luke’s failure to mention that Pilate had a tradition of releasing a prisoner during the Passover celebration advances the gay or satanist agenda.

The new version of this post I saw today added the ESV to the Bibles owned by HarperCollins (which is false), and unnecessarily took a swipe at the Olive Tree Bible App that wasn’t there last time I saw it. Here’s the post:


NIV was published by Zondervan but is now OWNED by Harper Collins, who also publishes the Satanic Bible and The Joy of Gay Sex.

  • The NIV and ESV has now removed 64,575 words from the Bible including Jehovah, Calvary, Holy Ghost and omnipotent to name but a few…
  • The NIV and ESV has also now removed 45 complete verses. Most of us have the Bible on our devices and phones especially “OLIVE TREE BIBLE STUDY APP.”
  • Try and find these scriptures in NIV and ESV on your computer, phone or device right now if you are in doubt
    • Matthew 17:21, 18:11, 23:14;
    • Mark 7:16, 9:44, 9:46;
    • Luke 17:36, 23:17;
    • John 5:4; Acts 8:37.
    …you will not believe your eyes.

Refuse to be blinded by Satan, and do not act like you just don’t care. Let’s not forget what the Lord Jesus said in John 10:10 (King James Version).

There is a crusade geared towards altering the Bible as we know it; NIV, ESV and many more versions are affected.


If you must use the NIV and ESV, BUY and KEEP AN EARLIER VERSION OF the BIBLE. A Hard Copy cannot be updated. All these changes occur when they ask you to update the app. On your phone or laptop etc.

Laridian’s Response

A PocketBible user sent the above to Tech Support and asked if this horrific news was true. Here’s how we replied:

First, this post is old. It first circulated in 2015. Second, it represents a misunderstanding of everything it reports.

The NIV text was translated and is owned by Biblica (The International Bible Society), not Zondervan. Biblica is a 200-year-old organization that translates the Bible and distributes Bibles to various language groups around the world. The ESV is a revision of the Revised Standard Version (RSV), which itself is a revision of the American Standard Version (ASV), which is an americanized version of the Revised Version (RV), which was, in the 1880’s, a modern-language revision of the King James Version (KJV). The ESV is owned and distributed by Crossway Bibles, not Zondervan.

The right to publish and sell the NIV in the US is held by Zondervan under license from Biblica. Zondervan and Thomas Nelson are both owned by HarperCollins. HarperCollins is the publisher of a wide variety of books including those mentioned in the post. But neither HarperCollins nor Zondervan are involved in the translation of the NIV. That started over 60 years ago by the New York Bible Society, which became the International Bible Society, then Biblica.

The right to publish and sell the NIV outside the US is held by Hodder and Stoughton, a secular publisher in the UK. The post doesn’t mention them for some reason, choosing instead to focus on HarperCollins, which it claims owns the NIV, which it does not. And neither company has any rights in the ESV.

Let’s look at the other claims:

The NIV and ESV has now removed 64,575 words from the Bible. The grammatical error (“has” instead of “have”) resulted from an illiterate person, perhaps the person who forwarded this to you, adding “and ESV” to the original post from 2015. That makes the claim even more questionable, since it would be odd that two entirely different translations had each removed exactly the same number of words. 

What were these words removed from? “The Bible” is not a single document that you can point at or hold in your hands. It is a collection of writings, written over some 4000 years by 40 or more authors, in Hebrew, Aramaic, and Greek. We have multiple copies of portions of it in the original languages, and they differ from each other. This is more true in the New Testament than the Old, but it is true to some degree throughout. The job of Bible translators is to choose the versions of the originals they want to work from or think are authoritative, then translate those into English. In doing so they do not remove words from the original text; they translate from one language to another. Translation is not a word-for-word, mechanical task. Just comparing the number of words used in one translation versus another does not tell us anything about the relative quality of either translation.

The author seems to be suggesting that the newer translations remove words from an older, more authoritative translation. Which one? The post doesn’t say. And why would that fact alone matter? For example, newer translations “remove” a number of words from the King James Version, including thee, thou, ye, comest, goest, conies, kine, and hundreds of others. Most have fallen out of use or changed their meaning over the centuries. This isn’t bad, it’s necessary if we who speak the English language are going to understand it.

The specific words cited as removed are not removed as much as they are replaced. In particular:

  • “Jehovah” is an older (and many argue less accurate) attempt to transliterate the Hebrew word יהוה (often called “the tetragrammaton” — the 4-letter Hebrew spelling of God’s name). Many newer Bibles translate it as “Yahweh”. I believe the NIV and ESV use the convention of translating it as the word “Lord” in all caps or small caps (LORD or Lord).
  • The word “Calvary” as a translation for the place where Jesus was crucified is completely wrong to begin with. The Greek word used in the Gospels is Κρανίον (kranion or “cranium” for the Hebrew golgotha “skull”). “Calvary” is a transliteration of the Latin Calvariae Locus, which is the term used in the Latin Vulgate to translate Κρανίον. To insist that we continue to use a made-up word based on Latin instead of a direct translation of the Greek or Hebrew term would be identical to insisting that we refer to God by the made-up name “El Senior” because it is an English transliteration of the Spanish El Señor, the name commonly used for God in Spanish Bibles.
  • The term “Holy Ghost” is translated “Holy Spirit” in newer Bibles because the meaning of the word “ghost” has shifted over the years.
  • “Omnipotent” is used only once in the KJV, in Revelation 19:6. It is used as a title for God: “…for the Lord God omnipotent reigneth.” The Greek word is παντοκράτωρ (pantokratoros) which comes from the Greek word for “all” and the Greek word for “strength or might”. The other 9 times this word is used, the KJV translates it “almighty” (which is and adjective meaning “all powerful”). So if the NIV and ESV are wrong for “changing” this word from “omnipotent” to “almighty”, then the KJV is wrong for doing the same thing in 9 different places.

I see they’ve added a mention of the Olive Tree Bible app in this version of the post. Interestingly, Olive Tree is also owned by Zondervan/HarperCollins, which is not mentioned.

The post claims the NIV and ESV have removed 45 complete verses (though it lists only 10). Again I ask, “removed from what?” The post doesn’t say. The specific verses cited are present in some older translations of the Bible because the Greek manuscripts from which they were translated are actually newer (that is, they date from a later time in history) than the more recently discovered and older manuscripts used by the NIV translators. Because the older manuscripts are closer to the originals in time — that is, they went through the copying process fewer times — they are believed by modern translators to be more accurate. So it is not the case that these verses have been removed from newer translations like the NIV, ESV and many others, but rather that they were added by the copyists of the manuscripts upon which older versions, like the KJV and ASV, are based. It could be accurately argued that the “removal” of these 45 (or 10?) verses makes the NIV and ESV more accurate translations than the older ones the author prefers.

The post concludes by recommending that you buy and keep an earlier version of the Bible without saying which one. Most posts like this come from people who prefer the KJV. The KJV can be shown to contain thousands of errors in printing and translation, including one edition that said “thou shalt commit adultery”, and another that transgendered Ruth, referring to her as “he”. The KJV is where we get the phrase “strain at a gnat” where the Greek is more accurately translated “strain out a gnat” (“You strain out a gnat but swallow a camel.”)

There is no perfect translation of the Bible, and there is no single original-language source from which to translate. Posts like this one come from people who are ignorant of the history of transmission of the Bible, the process of translation, and the business of Bible publishing. Please don’t give these people a bigger platform by reposting their nonsense.

The illustration at the top of this article is from a Facebook group called “Satanic/Luciferian Gay Community”. It’s difficult to find an image to illustrate this article that isn’t more offensive than it needs to be. I thought this one looked better than the others I found. Note that the Satanic/Luciferian Gay Community has nothing to do with propagating this story or mistranslating the NIV. I just used an image from their Facebook page.

When the Bible Becomes an App

You would think by 2018 we would be well beyond 20th-century thinking about the relative merits of printed vs. digital Bibles. But apparently not. Recently, a PocketBible user sent me this link and suggested I send the author a copy of our PocketBible app.

The author (Trevin Wax, Bible and Reference Publisher at Lifeway Christian Resources) argues that the form in which we experience the Bible (print vs. digital) matters. How the words of Scripture are presented to us says something (or many things) about those words. The question Wax asks is, does a particular format (in this case, print or digital) take away from our experience of reading, comprehending, and internalizing the message of the text?

The conclusion Wax comes to is that one should continue to read and study their printed Bible because what is lost when going from print to screen is simply too great. I want to address those alleged losses from the perspective of one who doesn’t have the author’s vested interest in print publishing and who has been carrying a digital Bible in one form or another for over thirty years and has been exclusively digital for almost as long.

Wax states that a leather-bound Bible with gilded edges and single-column layout “says something about the value” of the words it contains. But remember that the words of the Bible were originally written by hand on common paper or animal skin. The words themselves carried the value, not the medium. It could thus be argued that wrapping the words of Scripture with fancy covers and printing them on expensive paper with handcrafted fonts and gilded edges takes away from the value of the words themselves and places the emphasis on the physical presentation of those words.

The very argument that “presentation matters” makes the case that the form in which the Bible is published adds to the words of Scripture. I’ve long argued that the benefit of an electronic presentation of the Bible is that it removes the text from its fancy wrapper and places it in a position of prominence. A couple years ago I acquired a KJV Bible from about 1908 that was literally falling apart in my hands. There was nothing special about this Bible except that it was the first “red letter” edition of the Bible. After a couple months of sweeping up the crumbs it left behind wherever I placed it, I sent it off to be rebound. I was stunned by the results. Even though I no longer read or study from the KJV as I once did, I wanted to carry this luscious Bible everywhere. I had developed an emotional attachment to the look and feel of this Bible that overwhelmed the fact that the archaic language of the KJV doesn’t speak to me as clearly as some of the newer translations do.

Even binding the books of the Bible together adds meaning and makes implications that some Christians have difficulty overcoming. While I believe the Scriptures were “God-breathed”, it’s a fact that the Bible wasn’t written by one person at one time. It was written by over 40 people over a period of some 4000 years. The copies of those documents that we have were transmitted and copied by hand over centuries. It has only been in very recent history that Christians have had a “Bible” that collects all these works into one convenient binding.

The implications of presenting the sixty-six books of the Bible as one continuous book can include the idea that the worldview, culture, and understanding of God experienced by a person reading an original autograph of the book of Job (considered to be the earliest-written book of the Bible) would be the same as or similar to that of one reading an original account of John’s vision on Patmos as recorded in Revelation (probably the latest-written book of the Bible). We’ve all heard Christians refer to “how they did things in Bible times” – as if the customs of antediluvian nomadic hunter-gatherers were “basically the same” as those of a freed Roman slave living in Corinth when Paul wrote his epistles to the believers in that city. It could be argued that this misunderstanding is exacerbated by our practice of collecting the biblical books of history, law, prophets, poetry, gospels, and epistles all into one book.

But even this “benefit”  that is, that printed Bibles bind the disparate books of the Bible together, presenting a message of unity of message, thought, and ultimate authorship – is not a unique property of printed Bibles. Digital Bibles “bind” the same content together in the same way; they just present it differently.

The author cites research that indicates that screens are best for “surface reading” and that books are best for “deep and meditative reading”. I’ve seen those studies. They conclude that reading comprehension is higher when reading books vs. reading text on a screen. But it isn’t clear whether the medium itself is the cause of this difference. Other studies indicated that reading paginated text results in better comprehension than reading scrolling text. For years, our PocketBible app for iPhone presented the Bible in a paginated format for exactly this reason. While many PocketBible users appreciated this format, most objected to it, as it was so different from their customary experience with interacting with text on their device. We could have continued to ignore their pleas for change – arguing that it is for their own good – but in late 2017 we relented and now present text with both scrolling and paginated interfaces.

The point is that the medium (print vs. digital) may not be the cause of the difference in reading comprehension, but rather the way that text is presented in that medium (paginated vs. scrolling). Interestingly, while it’s difficult to change the way text is presented in a printed book, it’s easy to do it with a digital book. In PocketBible, the user can simply choose to interact differently with the text to regain the benefit of pagination vs. scrolling.

Wax further states that when the Bible is presented digitally, we lose the “geography” of the text – just as we do when using GPS to navigate in an unfamiliar city as compared to using printed maps and our own innate sense of location and direction. Digital Bible readers can simply type “John 3:16” to get to that verse; they don’t have to have a concept of where the Gospel of John lies physically within the text. They may lose the idea that the book of Psalms, which, according to its order, lies right in the middle of the Old Testament, actually lies right in the middle of the entire Bible. They may not realize that the “second half” of the Bible – the New Testament – isn’t “half” the Bible at all — it’s more like one-fourth or even one-fifth of it.

But I would argue that this sense of geography is only “important” because printed Bibles are so difficult to navigate. Small books like Obadiah and Jude are invisible in printed Bibles unless you have a really good idea where to begin looking. But they are just as “big” and “visible” in an electronic Bible as Jonah and Revelation, their larger and more familiar neighbors. In other words, the idea that the geography of the Bible is important is only true if knowledge of that geography is important to accessing the text, which is the important part.

Wax goes on to make a bizarre claim – that we more easily submit to the text when we read it in print than when we read it on the screen, because we have less control over print and are forced to “become more attuned to the complexities of family life, the vicissitudes of social institutions, and the lasting truths of human nature” when reading words on a printed page. This claim is questionable if not outright false just on its face. But if “complexities, vicissitudes, and truths” are what is important, it can be argued that an electronic Bible is better able to convey them because of the depth of resources it places at one’s fingertips.

On a recent Sunday, I was listening to a sermon on 1 Peter 2:1-3. Verse 1 tells us to “put aside all slander” (NASB). Having myself been falsely accused of slander (by a sociopath as part of her request for a restraining order against me – but that’s another story), I’m very familiar with the nuances of the term. I was intrigued by the fact that other translations of the same verse used “evil speaking” instead of the very specific term “slander”. I noticed this because my digital Bible, unlike my printed Bible, allows me to simultaneously view multiple English translations, multiple Greek New Testaments, and multiple Greek dictionaries.

The word used in 1 Peter 2:1 is καταλαλιας, which literally means “to speak against”. This includes more types of speech than simply slander (making statements about a person that are provably false), including gossip (which is often true statements being told out of context). The proscription of καταλαλιας includes more than slander, a fact I may not have realized if I did not have access to Bibles other than the one most people in my church carry on Sunday.

Wax concludes with an admonition against relying solely on digital Bibles and an encouragement to depend primarily on a printed Bible so as not to lose the benefits of reading the Bible the way God intended it. I believe I’ve shown that the perceived detriments of reading a digital Bible are not negatives as much as they are simply differences between reading words from a screen vs. reading words from a page, and that in some cases, the same positive (or negative) characteristics apply to both screens and pages.

Since we’re making arguable arguments, I’ll make this one. Do a study sometime on occurrences of the phrase “the word of God” or “the word of the Lord” and similar phrases throughout the Bible. (Needless to say, this is easier with a digital Bible.) You will find that the word of God is “received”, “heard”, “given”, and “spoken” but not “written” or “read”. This is not to say that written words are not the Word of God, but rather than there is more to the “word” than its form on a page. The Word of God is the message itself, as communicated to humans by God. It is not constrained to shapes made with ink on pages made of dead trees. It is God’s Word that is “sharper than any two-edged sword”, not your leather-bound Christian Standard Bible. The pages of your printed Bible do not convict of sin or judge the thoughts or intents of your heart, but the Word of God does.

The point is that God’s Word transcends medium, language, and typographical style. The Law was no less authoritative because it was printed on stone instead of paper. Paul’s letters convict believers of sin whether they were the original autographs written on papyrus or parchment, or a modern translation printed on paper or illuminated on a screen. The Spirit of God conveys the Word of God to people through their hearts and minds. Always has. Always will.

Photo byAaron Burden

King James Version: Red Letters and Paragraphs

Title_PageBack in October, 2014 we updated our King James Version text. We had taken some criticism for publishing a low-quality edition of the text which couldn’t seem to be traced back to any known edition of the KJV.

Red Letters

When we published that version, we intentionally left out the “words of Christ in red” feature, because the whole goal was to get to a pedigreed version of the text and red letters were not a part of the KJV text until relatively recently.

This didn’t go over well with folks who rely on red ink to know when Jesus is speaking. So we did more research to see if we could come up with an “authoritative” red-letter edition of the KJV on which to base our editorial decisions. To our surprise, we found one.

In 1899, Louis Klopsch (1852-1910), editor of The Christian Herald, was writing an editorial for his magazine when he read Luke 22:20: “This cup is the new testament in my blood, which is shed for you.” It struck him that a New Testament with Christ’s words written in “blood” would be both useful and highly symbolic. He approached his mentor, Rev. T DeWitt Talmage with the idea, and the men agreed, “It could do no harm and it most certainly could do much good.”

Klopsch Red Letter BibleRight away they discovered that the KJV contains no quotation marks to delineate those words spoken by Jesus and separate them from those of the narrator or other characters in the story. It also occurred to them that there are instances in the Old Testament where it is believed that Jesus appeared to the Old Testament saints and spoke to them. Should those words be in red? What about the words of Jesus when spoken by others in the book of Acts or the epistles?

Klopsch had to make a few choices (such as in John 3:16ff) about where Jesus’ words end and the narrator’s begin. He opted to omit Old Testament christophanies, but to include New Testament quotes in red. The first red-letter New Testament was published in 1899, and an entire Bible, containing the red-letter New Testament, was published in 1901.

Laridian was able to obtain a 1903 New Testament and a 1913 whole Bible, each with Klopsch’s original red-letter text. The New Testament claims an 1899 copyright and the whole Bible, 1901. From these well-used pages we manually marked up our electronic text to indicate the words of Christ.


Soon after publishing our updated KJV last year we realized that the text we had worked from did not contain paragraph indicators of any kind. With a little effort we were able to find a source of that information that is consistent with the age and quality of the text itself, and have integrated that information into our text.

The King James Version has historically been printed with each verse starting on a new line, and a pilcrow (¶) marking the start of a new paragraph. We have followed that tradition, which means that in versions of PocketBible that allow you to display the text in paragraph form or one verse per line, you will always see the KJV text presented with each verse starting on a new line.

While some might argue that this format is jarring to the modern reader, we would point out that that KJV itself is “jarring” to the modern reader. We think there is great value in upholding the publishing traditions that add to the unique character of the King James Version of the Bible, and are very happy with the results of this effort to update our version of the text.

Most PocketBible users will see a note on the “Add/Remove Books”, “Cloud Library”, or “Download Books” screen in PocketBible to the effect that the KJV and KJV with Strong’s Numbers texts have been updated. Select the updated product to download it to PocketBible. Windows Desktop users will have to download the setup program for the KJV or KJVEC from the Downloads area of our website.

Is Your Bible “Missing” Verses?

We occasionally receive reports from PocketBible users that a PocketBible Bible is missing a verse (or verses). These “errors” are usually discovered in a group Bible study situation. Following along as someone else reads, you realize that a verse appears to be missing in your Bible. But in this case, there is more to this than meets the eye.

What are these “missing” verses and why are they missing?

The numbering scheme for verses in the English Bible was first used in the Geneva Bible in the year 1560. This pattern was followed in subsequent English translations including the King James Version, published first in 1611. In the years since these Bibles were translated, many additional manuscripts have been found which predate those used by the translators of the Geneva and King James Bibles. Because of their age, these older manuscripts are believed by many scholars to more accurately represent the original documents. In many cases, however, they do not include all the verses that are in the more recent manuscripts.

Translations such as the New International Version, Revised Standard Version, and other newer translations take advantage of these more recently discovered manuscripts and therefore do not include all of the verses found in the older translations. Rather than reinventing a numbering scheme for the whole Bible, the translators decided to use the same verse numbers as the older Bibles but leave the missing verses blank (or move them into footnotes). The result of this is that several verses in these newer translations appear to be “missing”.

The affected verses are:

  • Matthew 17:21; 18:11; 23:14
  • Mark 7:16; 9:44,46; 11:26; 15:28
  • Luke 17:36; 23:17
  • John 5:4
  • Acts 8:37; 15:34; 24:7; 28:29
  • Romans 16:24

For the Revised Standard Version, in addition to the above list, there are other verses and points of interest:

  • Matthew 12:47; 21:44
  • Luke 22:43,44
  • The order of Exodus 22 in printed form is 1, 4, 2, 3, 5. PocketBible displays these verses in numeric order: 1, 2, 3, 4, 5.
  • James 1:7,8 was combined in verse 7 leaving 8 blank. 3 John 14 was split into 14 and 15.

Another point of view

Some are quick to jump on the idea that the newer translations are removing text from God’s Word and therefore are not to be trusted. It is important to note that it could just as correctly be argued that the older translations added text to God’s Word. Where one comes down on this argument depends on the nature of one’s own research, or on which scholars one decides to trust. We’ve determined it’s best to present a variety of options to you so that you can come to your own conclusions when choosing the Bible (or Bibles) that you find to be the most beneficial to your own spiritual growth.

If you enjoy learning about the history of the Bible, consider the PocketBible book: The Origin of the Bible by Philip Comfort.

Updated King James Version for PocketBible

Title_PageWe’ve just updated the text of the King James Version we use in PocketBible. Whether you’re a devoted reader of the KJV or only have it installed because it came bundled with your copy of PocketBible, you should welcome this move to a more pedigreed version of the text.

Laridian has long been criticized for the perceived lack of attention we’ve paid to our KJV text by those for whom the accuracy of this text is a major issue. The previous version of our text was from an unknown source and contained American spellings and modern replacements for many archaic words. In some cases, these aspects of the text went unnoticed but in others they were very apparent and called into question the quality of the rest of the text.

The most commonly cited problem was our use of the word thoroughly in 2 Timothy 3:17, where the original 1611 KJV uses the archaic word throughly. While it is the case that the word throughly is defined as “thoroughly; completely”, there are some who feel the original word conveys some additional meaning that is lost by the change to thoroughly. This, despite the fact that Vine’s Expository Dictionary says “For THROUGHLY see THOROUGHLY” and even Webster’s 1828 American Dictionary says “For this, thoroughly is now used”.  This is just one example, though arguably the most significant, of about 100 spelling changes between our previous edition of the KJV and our newest release.

A Little History

The Authorized or King James Version of the Bible was the result of a project to revise the text of the Bishops’ Bible, which was the Bible of the Church of England at the turn of the 17th century. In 1604, a committee of fifty-four men were appointed to undertake the revision. Work was delayed until 1607, by which time only forty-seven of the original appointees were available to work on the project. The instructions given to the translators were to alter the text of the Bishops’ Bible as little as possible and to use the text of Tyndale, Coverdale, Matthew, Whitchurch, or Geneva when those translations agree more closely with the original Hebrew and Greek texts. The editors worked in several teams, each tackling a portion of the books of the Bible. When the work was complete, representatives of each group oversaw a final editorial pass through the text and two men worked closely with the printer to supervise the first printing in 1611.

A number of factors made it impossible for any two early print runs of the KJV to be identical. First, the printing technology at the time required that a single page be created by laying out individual pieces of type (each representing one letter, punctuation mark, or space) to create a form. Once the entire print run for that page was completed, the type was reclaimed to create the next page. By necessity, then, the second and subsequent printings of the Bible had to be re-set from scratch using the original documents or the previous printing as a guide. While errors in the previous printings could be corrected at this time, the resetting of every page made it possibile for new errors to be introduced. In 1725, printers at Cambridge University came up with the idea of making a plaster mould of an entire form, then using this to cast a metal stereotype or cliché from which identical subsequent prints could be made. This helped reduce the errors from constant resetting of the text.

A second source of variation in the text was the lack of a standard English orthography (spelling). Most people in the 16th and 17th centuries experienced reading vicariously — the actors in Shakespeare’s plays repeated his words on stage, and the clergy read the Bible aloud to the congregation. As long as the words could be pronounced in a way the hearer could understand, the spelling of the word on the page was irrelevant. It would be another 150 years before the idea of “standard” spelling and even the concept of a dictionary of the English language would come about. In the meantime, there might be two or more different spellings of the same word within one printing of the Bible (or any book for that matter).

To complicate this further, and because correct spelling simply wasn’t an issue, typesetters would add or remove letters from words to make them fit better on a line of type. This introduced another opportunity for variation.

Even after stereotyping made it possible for one publisher to maintain consistency between printings of the same book, each publisher created their own forms and thereby introduced their own changes into the text. Publishers also felt free to add or remove footnotes, change punctuation, and revise the spelling or word usage for their particular audience.

The result of all of this is that we have literally hundreds of different versions of the King James Version text on bookshelves around the world, created over a period of more than 400 years by dozens of publishers using a variety of printing techniques. Each of these is labelled “King James Version” and none come with a list of how they differ from the printing before them, let alone the original 1611 text.

The Age of Electronic Publishing

In the late 20th century it became possible for anyone with a high-speed scanner and optical character recognition software to create an electronic copy of the King James Version text — and they did. Our previous King James Version text was the product of one such person’s efforts. We don’t know which of hundreds of available versions of the KJV text they used, but we know it had Americanized spellings (honorable for honourablerazor for rasorcounseller for counsellor, etc) and modern proper names (Jeremiah instead of Jeremy or JeremiasNoah instead of NoeIsaiah instead of Esaias, etc.). It also used a number of modern words in place of their archaic counterparts (the previously cited thoroughly in place of throughlyprivately in place of privilyfood in place of meattwo in place of twain, etc.).

Laridian’s Historic Position

Because the KJV has been around for 400 years; because it lived through every significant improvement in publishing since moveable type; and because we could find no two KJV Bibles (especially from different publishers) which agreed with each other, we took the position that there was no “best” KJV text. In every case cited by a customer, we could find an example of a KJV Bible from a major publisher that agreed with our version and another that agreed with them.

Lacking an obvious answer to the question “Which KJV is the KJV?” short of the 1611 text (which nobody reads since it uses “u” for “v”, “j” for “i”, and something like “f” for “long s”, rendering it virtually unreadable), we turned to two authoritative sources. First was Cambridge University, which is the steward of the Crown’s copyright on the King James Version in the United Kingdom. During a conversation over a meal, I asked if they had electronic files for the “official” King James Version — assuming there was such a thing, perhaps in a vault buried deep under London. Had I not been paying for their dinner, I would’ve been laughed out of the room. They repeated much of what I’ve stated above, and added the fact that every publisher over the years has made their own “corrections” and changes to the text, including Cambridge itself. They could offer me no advice other than to use one of their more recent printings (for which they had no electronic files). Since that would carry no more weight of being “the” KJV than the one we already had, that seemed like a waste of time.

I next turned to Dr. Peter Ruckman, perhaps the most well-known authority on the “KJV Only” position. Dr. Ruckman argues not only that the KJV is the only accurate English Bible in existence, but that it supersedes the original Hebrew and Greek texts in any question over interpretation of the Word of God. According to Dr. Ruckman, translations of the Bible should be made from it, not from Hebrew and Greek. I wrote Dr. Ruckman a letter asking for his recommendations for an “official” text of the King James Version that would satisfy the requirements of his most vocal followers for an accurate text. Dr. Ruckman scrawled “IDIOT” over my letter and sent it back to me, with the comment “any Gideon Bible”. I pulled my Gideon Bible off the shelf and found it to be a modern English version, not the KJV at all. Of course, I don’t believe Ruckman was making the case that the Gideons were the Keepers of the Authoritative King James Version Bible Text, but rather that I could literally grab any KJV Bible off the shelf, even the free Gideon Bible I found in a hotel, and use it in our software.

When the appeal to authority failed, we simply settled into distributing the KJV that we had and left it at that.

The Pure/Standard Cambridge Edition

Once or twice a year we are contacted by PocketBible users who have a serious problem with our KJV (usually citing the use of thoroughly in 2 Tim 3:17) and encouraging us to publish “the” KJV (and threatening us if we don’t). None of these users have ever been able to point to a definitive, authoritative source for this text, but recently we were directed to two sources: The Pure Cambridge Edition (PCE) at and Brandon Staggs’ Common Cambridge Edition at Both of these sites claim to have done extensive research to produce an electronic edition of the text that matches that in use by Cambridge University Press around 1900-1910, down to the last punctuation mark, capital letter, and use of italics.

We downloaded these texts and compared them to each other. They differ in about a dozen places, none of which are anywhere near as significant as the use of thoroughly for throughly in 2 Tim 3:17. After looking at some other similar sources, we settled on a version of the text that draws mostly from the Pure Cambridge Edition except in a couple places where we felt the Common Cambridge Edition was better. (In particular, we hyphenate Elelohe-Israel and Meribah-Kadesh instead of creating the “camel-case” spellings EleloheIsrael and MeribahKadesh used in the PCE, and we chose to leave out the footers THE END OF THE PROPHETS after Malachi 4:6 and THE END after Revelation 22:21.)

It was fairly trivial to convert this text to PocketBible format. The hard part was merging Strong’s numbers into it, but we’ve done that to create an updated version of our King James Version With Strong’s Numbers product as well. This has the additional benefit of bringing these two texts into agreement with each other, as even our own KJV and KJV/Strong’s texts had disagreed in a number of places.

Lessons Learned

We’ve gained a new appreciation not just for the King James Version in this process, but also for the history of the English language and printing technology. The myriad variations on the KJV text had led us to “give up” and settle for what was easy. However, this project created the desire to produce something of historical validity and significance, even if it can’t be said to be “the” KJV.

While we don’t agree with those who argue that the KJV is the only English Bible we should be reading, we do agree that it has historical significance and that we should provide a version of it that meets with the approval of those who put it on a taller pedestal than we do. We believe this edition of the KJV for PocketBible meets that standard.

We’re considering publishing some earlier editions of the KJV just for their historical value. While we don’t find reading the 1611 text to be particularly edifying, we do find it interesting. For example:

“And as Moses lifted vp the serpent in the wildernesse : euen so must the Sonne of man be lifted vp : That whosoeuer beleeueth in him, should not perish, but haue eternall life. For God so loued yͤ world, that he gaue his only begotten Sonne : that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.”

I’m particularly intrigued by the shorthand rendition of the word “the” in “God so loued yͤ world”. This comes from the Early Middle English spelling of “the”, which was þe (the archaic letter thorn followed by e). When printed in the common black letter or gothic font, thorn looked very similar to y, and printers (especially in France where thorn did not exist in their alphabet) would substitute the letter y. When needed to make the words better fit on a line, the e would be placed above the y as you see here. (Another example is the word thou which was often shortened to yͧ.) It’s easy to imagine how yͤ became “ye” in “Ye Olde Book Shoppe”, and why “Ye” in this context should be pronounced with a “th” sound like “the”.

Anyway, I digress….

You can simply download the KJV from within PocketBible if you’re running PocketBible on a platform that supports that feature, or, if you have PocketBible for Windows Desktop, go to your download account at our site to download a new installation program for the KJV or KJVEC (KJV with Strong’s Numbers).